Why Professing Christ Is Becoming A ‘Hate Crime’ In The West
A grim foreshadowing of the future from the U.K.
Raymond Ibrahim is a Shillman Fellow at the David Horowitz Freedom Center.
What is the source of dhimmitude—which in many ways paralyzes responses to Islam—in the West?
First a definition: “dhimmitude,” which was coined by the late Christian president of Lebanon, Bashir Gemayel, and popularized by writer Bat Ye’or, is a neologism based on the Arabic word, dhimmi—that is, a non-Muslim (generally a Christian or Jew) who falls under Islamic rule and, as a price for maintaining their religion, accepts an inferior social standing. Simply put, the dhimmi must know his or her place and never rock the boat, including by seeking equal rights with Muslims.
While this is the classic and original manifestation of dhimmitude, a new and unprecedented form has arisen in the West: in the Muslim world, where might naturally makes right, Muslim majorities impose an inferior status onto non-Muslim minorities; but in the West, it is the West itself—or at least homegrown elements—that impose an inferior status on a non-Muslim majority.
The question becomes, Why? Why would a stronger civilization impose the unjust and supremacist stipulations of a weaker, hostile civilization, onto itself, and thereby paralyze itself against that same hostile civilization?
The answer is evident in the words of an ancient strategy: “The enemy of my enemy is my friend.” The Western elements that are forever protecting and empowering Islam—and which operate under various names, “Liberals,” “Leftists,” “Marxists,” etc.—ultimately care little about Islam; rather, Islam is for them a tool to combat their real and much closer enemy: Christianity, and the mores and civilization borne of it and culminating in the West.